Many persons, ordained or not, live in a fairly constant state of noise, with their unresolved past and the uncertain present breaking in on them. They lack a still center and it is only for such a quiet point that we can listen attentively. -Urban T. Holmes, Spirituality for Ministry
I've been reflecting quite a bit today on the implications of this quote. I don't know about you, but I know that I live a life that is filled with "the uncertain present." Our world is moving so fast and so much is happening around us that it can be difficult to get our bearings and know who we are in the middle of it all. For me, my life is wrapped up in many things- being a seminary student, a track coach, a pastor, a loving husband and father, a friend- the list could go on. In the midst of all these activities and roles that I play, I wonder about who I really am. Am I by nature a coach? Is that mentoring role where I find my still center? This seems too peripheral a response. Am I by nature a husband and a father? While these are certainly more noble pursuits in my mind, they still come short of defining that still center.
For me, and for so many of you on this journey, that still center is found in one place only- being a loved son or daughter who lives under the grace of an Almighty God. As I reflect on that role, I realize that it demands little from me, in the sense that I cannot perform or work hard enough to belong to God. In another sense, however, I realize that this role requires everything of me. In order to truly live in the still center with God, I must give myself completely. If I am only part His, and part everyone else's, then I fail to discover that center all together.
Today, I want to live as a centered person- that in the midst of all that happens around me, I know who I am at my core. For it is from this still and uncompromising center that we are able to truly live.
May you experience more of God today as you journey on.
Nick
Whoever sets his foot on this way finds that life has become a journey on the road. (Bonhoeffer)
Friday, March 30, 2007
Friday, March 23, 2007
The Confluence of Life
Isn't that a great word? I actually had to look it up to make sure I'm using it right, but confluence means "a flowing together or gathering of events." I'm amazed at the number of times in my life it feels like there is a "confluence of events" where different pieces of the day come together in a remarkable way. I find that this is often how God speaks to me- in the random components of life that suddenly don't seem so random. Does this ever happen for you?
I've been reflecting lately on a podcast I picked up from Mars Hill church in Grand Rapids, MI. The pastor, Rob Bell, was giving a talk from the book of Exodus and he spent some time highlighting the way in which God fed the people- bread from heaven. This bread would come down every day, and the people were to gather as much as they needed for that day. I find it humorous how the NLT version of the Bible describes their next activity: "But, of course, some of them didn't listen and kept some of it until morning." The Israelites figured that they should get as much as they could so they could live off of it for awhile. The next morning, however, they found that their heavenly bread had become less than heavenly; maggot-ridden and rotten smelling. Yuck!
Here's the confluence of life. The next morning, I was pulling out my journal, and rather shamefully discovered that it had been quite some time since I had last written. I found this a little frightening because my journal is a good barometer of how often I have stopped to really think deeply- to consider who God is and what he's doing in my life. And so I sat there and wondered about the effects of my rushed life over the last few weeks and my unwillingness to stop and be with God. Suddenly, the message from the podcast came to my mind. God had promised to give his people what they needed for each day, but not enough for the next. I realized that I was living like my heavenly bread would last. I had gathered well one day, and then attempted to live off of that sustenance for the rest of the week. As I reflected on a week that had felt frantic and where I had felt heavily burdened, I wondered if I hadn't suffered the effects of "maggot-ridden bread."
In some way, we may find it frustrating that God only promises to give us enough for each day. Wouldn't it be easier if he was like a holy gas station, where we fueled up and then ran on that gas for several weeks or even a month? But then we'd miss the point. You see, in the desert, God wasn't just trying to feed the Israelites. He was trying to teach them to depend on Him for everything- every day and in every way. Throughout the Bible, He's a day by day kind of God. We're told not to worry about tomorrow, for today has enough trouble. We're told that God's love and mercy is new every morning. We're told not to make promises about what will happen tomorrow, because we've only been given today. Essentially, God is calling people to know Him in this day, and then tomorrow do it all over again.
I wonder how often we get so busy that we try to live off of day-old maggot-ridden bread, and as a result our souls face a slow death. What would it be like to become a "daily collector" of heavenly bread? What would it be like to go to God every day not out of debt, duty, or guilt, but out of a profound sense of our need, a profound sense of our hunger for Him?
May these questions cause you to stop and reflect on your journey.
Nick
I've been reflecting lately on a podcast I picked up from Mars Hill church in Grand Rapids, MI. The pastor, Rob Bell, was giving a talk from the book of Exodus and he spent some time highlighting the way in which God fed the people- bread from heaven. This bread would come down every day, and the people were to gather as much as they needed for that day. I find it humorous how the NLT version of the Bible describes their next activity: "But, of course, some of them didn't listen and kept some of it until morning." The Israelites figured that they should get as much as they could so they could live off of it for awhile. The next morning, however, they found that their heavenly bread had become less than heavenly; maggot-ridden and rotten smelling. Yuck!
Here's the confluence of life. The next morning, I was pulling out my journal, and rather shamefully discovered that it had been quite some time since I had last written. I found this a little frightening because my journal is a good barometer of how often I have stopped to really think deeply- to consider who God is and what he's doing in my life. And so I sat there and wondered about the effects of my rushed life over the last few weeks and my unwillingness to stop and be with God. Suddenly, the message from the podcast came to my mind. God had promised to give his people what they needed for each day, but not enough for the next. I realized that I was living like my heavenly bread would last. I had gathered well one day, and then attempted to live off of that sustenance for the rest of the week. As I reflected on a week that had felt frantic and where I had felt heavily burdened, I wondered if I hadn't suffered the effects of "maggot-ridden bread."
In some way, we may find it frustrating that God only promises to give us enough for each day. Wouldn't it be easier if he was like a holy gas station, where we fueled up and then ran on that gas for several weeks or even a month? But then we'd miss the point. You see, in the desert, God wasn't just trying to feed the Israelites. He was trying to teach them to depend on Him for everything- every day and in every way. Throughout the Bible, He's a day by day kind of God. We're told not to worry about tomorrow, for today has enough trouble. We're told that God's love and mercy is new every morning. We're told not to make promises about what will happen tomorrow, because we've only been given today. Essentially, God is calling people to know Him in this day, and then tomorrow do it all over again.
I wonder how often we get so busy that we try to live off of day-old maggot-ridden bread, and as a result our souls face a slow death. What would it be like to become a "daily collector" of heavenly bread? What would it be like to go to God every day not out of debt, duty, or guilt, but out of a profound sense of our need, a profound sense of our hunger for Him?
May these questions cause you to stop and reflect on your journey.
Nick
Wednesday, March 07, 2007
The Power to Remember
I just thought I'd share an insight from my reading this morning.
When we reflect on the nation of Israel in the Old Testament, it's easy to be critical of how fickle and rebellious they were towards God. From our perspective, we might say that their major problem was a heart attitude; deep down they just didn't want to follow or obey God. Interestingly enough, the Old Testament, particularly the Psalms, give us a different picture of the malady they faced. Psalm 78:10 gives a typical description of how Israel went astray,
They did not keep God's covenant,
and they refused to live by His law.
That sounds plain and simple enough. But the next verse is revealing, as it seems to answer the question, "Why?" Why did they not keep His covenant?
They FORGOT what he had done. (vs. 11)
And again a few verses later,
They forgot about His power...They forgot about His miraculous signs. (vs. 42, 43)
The Israelites plunged themselves into sin and rebellion primarily because they forgot about God! They forgot about His presence, His power, and His provision for them. As their vision of the Divine faded from view, their eyes turned to other things, and soon they were lost in the worship of other so called gods.
But in this passage comes one glimmer of hope; one flash of hope that they might get things right:
Then they REMEMBERED that God was their rock,
that their redeemer was the Most High. (vs. 35)
Unfortunately this awakening was short lived and the very next verse says they only honored God with their words and so fell back into rebellion. But I don't want to miss the point here. Could it be that one of the most spiritual things we do is simply to REMEMBER? To remember God's presence and think about him all through the day?
C.S. Lewis seemed to agree. In his book Letters to Malcom: Cheifly on Prayer, he said, "The real labor is to remember, to attend. In fact, to come awake. Still more, to remain awake." What Lewis was saying in this brief quote was that we don't find God by escaping from life and world around us, but by recognizing God within life and the world around us. As we are constantly aware of Him even in our routine and our common world, we come to know Him in a deeper, more profound way.
So now, may you be awake today; awake and aware to God who surrounds you at all times.
Remember Him on your journey.
Nick
When we reflect on the nation of Israel in the Old Testament, it's easy to be critical of how fickle and rebellious they were towards God. From our perspective, we might say that their major problem was a heart attitude; deep down they just didn't want to follow or obey God. Interestingly enough, the Old Testament, particularly the Psalms, give us a different picture of the malady they faced. Psalm 78:10 gives a typical description of how Israel went astray,
They did not keep God's covenant,
and they refused to live by His law.
That sounds plain and simple enough. But the next verse is revealing, as it seems to answer the question, "Why?" Why did they not keep His covenant?
They FORGOT what he had done. (vs. 11)
And again a few verses later,
They forgot about His power...They forgot about His miraculous signs. (vs. 42, 43)
The Israelites plunged themselves into sin and rebellion primarily because they forgot about God! They forgot about His presence, His power, and His provision for them. As their vision of the Divine faded from view, their eyes turned to other things, and soon they were lost in the worship of other so called gods.
But in this passage comes one glimmer of hope; one flash of hope that they might get things right:
Then they REMEMBERED that God was their rock,
that their redeemer was the Most High. (vs. 35)
Unfortunately this awakening was short lived and the very next verse says they only honored God with their words and so fell back into rebellion. But I don't want to miss the point here. Could it be that one of the most spiritual things we do is simply to REMEMBER? To remember God's presence and think about him all through the day?
C.S. Lewis seemed to agree. In his book Letters to Malcom: Cheifly on Prayer, he said, "The real labor is to remember, to attend. In fact, to come awake. Still more, to remain awake." What Lewis was saying in this brief quote was that we don't find God by escaping from life and world around us, but by recognizing God within life and the world around us. As we are constantly aware of Him even in our routine and our common world, we come to know Him in a deeper, more profound way.
So now, may you be awake today; awake and aware to God who surrounds you at all times.
Remember Him on your journey.
Nick
Friday, February 23, 2007
A Secret of Following
Can you ever have too many good quotes? I for one don't think so! I do apologize for any of you who read this and grow tired of so many quotes. But here's one I feel is worth pondering a bit.
"Mother Teresa of Calcutta said, 'Pray for me that I not loosen my grip on the hands of Jesus even under the guise of ministering to the poor.' That is our first task; to grip the hands of Jesus with such tenacity that we are obliged to follow His lead, to seek first His Kingdom." Richard J. Foster, Freedom from Simplicity
What a great thought! I know that many of us are highly interested in what it takes to be fully-devoted Christ-follower. We're not interested in half-hearted, mediocre, luke-warm commitment. We want to give our all for Jesus just as He has given his all for us. So how do we do that? How, as temporal, simple human beings do we completely devote ourselves to following Someone who is Wholly Other? As Foster states, we grab hold of him with such fierceness of resolve that we can't help but go where He is leading! As we wrap our lives around Jesus and make it our highest aim to know and serve Him, we can't help but follow in His steps.
May He lead you in your journey today.
Nick
"Mother Teresa of Calcutta said, 'Pray for me that I not loosen my grip on the hands of Jesus even under the guise of ministering to the poor.' That is our first task; to grip the hands of Jesus with such tenacity that we are obliged to follow His lead, to seek first His Kingdom." Richard J. Foster, Freedom from Simplicity
What a great thought! I know that many of us are highly interested in what it takes to be fully-devoted Christ-follower. We're not interested in half-hearted, mediocre, luke-warm commitment. We want to give our all for Jesus just as He has given his all for us. So how do we do that? How, as temporal, simple human beings do we completely devote ourselves to following Someone who is Wholly Other? As Foster states, we grab hold of him with such fierceness of resolve that we can't help but go where He is leading! As we wrap our lives around Jesus and make it our highest aim to know and serve Him, we can't help but follow in His steps.
May He lead you in your journey today.
Nick
Thursday, February 22, 2007
The Heart of Evangelism
I've been reflecting on this reading lately as it relates to the Christ-follower's call to make His name known to all people:
"True holiness is a witness that cannot be ignored. Real sainthood is a phenomenon to which even the worldling pays tribute. The power of a life, where Christ is exalted, would arrest and subdue those who are bored to tears by our thin version of Christianity and wholly uninterested in mere churchmanship...We must recover for ourselves the significance and the necessity of the spiritual disciplines. Without them we shall continue to be impotent witnesses for Christ."
-Albert Edward Day, Discipline and Discovery
Sometimes we get so wrapped up in the "going" nature of faith that we can supplant true spirituality with mere activity. We're so concerned with what we're doing on behalf of Christ that we lose sight of who we are in Christ. And this is a crucial mistake, because true evangelism is the overflow of our sincere devotion to Christ. If you had to pick between spending time in prayer and spending time in "evangelism" (as if it were an activity we could segregate into time allotment) I would say pick prayer every time. For if our heart is developed in Christ through prayer, we can't help but become evangelists.
In Eugene Peterson's The Message paraphrase of the Bible, he translates I Peter 2:11 to say, "Don't indulge your ego at the expense of your soul." At first glance, we might not think of this verse as having much to do with evangelism at all. But in this letter, the apostle Peter goes on in the very next sentence to say that when we live in this manner of holiness- where our soul-care is of utmost importance- the result is that the ungodly will see Christ in us! We can never sacrifice eternal and unchangeable realities for the fleeting moments of pride and self-gratification so prevalent around us. What seems appealing and pleasant to us now may be seen as a great abomination when we see it from eternity's viewpoint. Have in mind the things of God- things that will last, that will grow and enrich your soul- and not the things of man, things that we grasp and strive for but that leave us empty. All the praise in the world and the highest pulpit to preach from won't mean a thing if it's "us" and ego-driven. Our souls are in His hands, and so we trust Him with all that we have.
And when we live in this way, we can't help but proclaim the truth of our Savior to people everywhere, both in word and in deed.
May your soul be His alone as you continue this journey.
Nick
"True holiness is a witness that cannot be ignored. Real sainthood is a phenomenon to which even the worldling pays tribute. The power of a life, where Christ is exalted, would arrest and subdue those who are bored to tears by our thin version of Christianity and wholly uninterested in mere churchmanship...We must recover for ourselves the significance and the necessity of the spiritual disciplines. Without them we shall continue to be impotent witnesses for Christ."
-Albert Edward Day, Discipline and Discovery
Sometimes we get so wrapped up in the "going" nature of faith that we can supplant true spirituality with mere activity. We're so concerned with what we're doing on behalf of Christ that we lose sight of who we are in Christ. And this is a crucial mistake, because true evangelism is the overflow of our sincere devotion to Christ. If you had to pick between spending time in prayer and spending time in "evangelism" (as if it were an activity we could segregate into time allotment) I would say pick prayer every time. For if our heart is developed in Christ through prayer, we can't help but become evangelists.
In Eugene Peterson's The Message paraphrase of the Bible, he translates I Peter 2:11 to say, "Don't indulge your ego at the expense of your soul." At first glance, we might not think of this verse as having much to do with evangelism at all. But in this letter, the apostle Peter goes on in the very next sentence to say that when we live in this manner of holiness- where our soul-care is of utmost importance- the result is that the ungodly will see Christ in us! We can never sacrifice eternal and unchangeable realities for the fleeting moments of pride and self-gratification so prevalent around us. What seems appealing and pleasant to us now may be seen as a great abomination when we see it from eternity's viewpoint. Have in mind the things of God- things that will last, that will grow and enrich your soul- and not the things of man, things that we grasp and strive for but that leave us empty. All the praise in the world and the highest pulpit to preach from won't mean a thing if it's "us" and ego-driven. Our souls are in His hands, and so we trust Him with all that we have.
And when we live in this way, we can't help but proclaim the truth of our Savior to people everywhere, both in word and in deed.
May your soul be His alone as you continue this journey.
Nick
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